PANDANGAN DUNIA GHASSAN KANAFANI DALAM CERPEN “ARDHU AL-BURTUQOL AL-HAZIIN”

(ANALISIS STRUKTURALISME GENETIK)

  • Saila Fadhila Ulfa
Keywords: Genetic Structuralism, Ghassan Kanafani, Ardhu al-Burtuqol al-Haziin

Abstract

This research aims to reveal the author's worldview, namely Ghassan Kanafani as a collective subject in his short story entitled "Ardhu al-Burtuqol al-Haziin" in an anthology of short stories with the same title using the genetic structuralism perspective of Lucian Goldmann. Goldmann's genetic structuralism emphasizes the analysis of the author's worldview as a representative of a particular social group, with his analysis departing from the structure of the literature work itself. Three research variables in genetic structuralism are the structure of literary works, worldview, and social structures. This research is qualitative-descriptive research with a dialectical method of analysis. The result of the discussion is there are many binary oppositions found in this short story “Ardhu al-Burtuqol al-Haziin”. Ghassan’s worldview in this short story is the economic downturn of the Palestinian people due to the 1948 Nakba Day and the loss of their national identity which was symbolized by an orange. This Ghassan Kanafani's worldview is the view of his group, namely the nationalist social group of workers and peasants.

References

Dardiri, Taufiq Ahmad. 2015. Strukturalisme Genetik: Konsep, Teori, dan Aplikasi. Yogyakarta: SUKA-Press.
Eid, Haidar. “The Power of Ghassan Kanafani’s The Land of Sad Oranges”. Teach Palestine. diakses dari https://teachpalestine.org/articles/ghassan-kanafani/ pada 6 Desember 2022 pukul 08.00 WIB.
Fairclough, Norman. 1995. Critical Discourse Analysis: The Critical Study of Language. New York: Longman Publishing.
Faruk. 2012. Pengantar Sosiologi Sastra dari Strukturalisme Genetik Sampai Post-Modernisme. Yogyakarta: Pustaka Pelajar.
Faruk. 2020. Metode Penelitian Sastra. Yogyakarta: Pustaka Pelajar.
Glazer, Steven. 1980. “The Palestinian Exodus in 1948”. Journal of Palestine Studies. Vol. 9 (4): 96-118.
Jarar, Adele. 2020. “Mada al-Burtuqol: Rihlat Bashariyyah fi al-Masyhad at-Thobi’i”, diakses dari https://www.palmuseum.org/%D9%85%D8%B9%D8%A7%D8%B1%D8%B6-1/intro-glimmer-of-a-grove-beyond-ar pada 22 Desember 2022 pukul 04.55 WIB.
Kanafani, Ghassan. 2013. Ardhu al-Burtuqol al-Haziin. Dar Mansyurat ar-Rimal. https://foulabook.com/ar/book/%D8%A3%D8%B1%D8%B6-%D8%A7%D9%84%D8%A8%D8%B1%D8%AA%D9%82%D8%A7%D9%84-%D8%A7%D9%84%D8%AD%D8%B2%D9%8A%D9%86-pdf
Kusno. 2017. “Ghassan Kanafani, Pejuang Revolusioner Palestina”, diakses dari https://www.berdikarionline.com/ghassan-kanafani-pejuang-revolusioner-palestina/ pada 22 Desember 2022 pukul 06.21 WIB.
Latifi, Yulia Nasrul. 2012. “Cerpen ‘Al-Umm Assuwisriyyah Al-Qatilah’ Karya Nawal As-Sa’dawi dalam Strukturalisme Genetik Goldmann”. Jurnal Sosiologi Islam. Vol. 2 (1): 41-60.
Sahara, Lutfi Bayuna. 2020. “al-Shiro’ al-Nafsi fi Qishoti Ard Burtuqol al-Hazin li Ghassan Kanafani (Dirasah Tahliliyyah Sikulujiyyah)”. Skripsi, Bahasa dan Sastra Arab, UIN Sultan Maulana Hasanuddin Banten. http://repository.uinbanten.ac.id/5600/
Watsiq, Muhammad An’im Urwatul. 2017. “Al Qissah Al Qasirah Ard Al Burtuqol Al Hazin Li Ghassan Kanafani (Dirasah Tahliliyyah Ijtimaiyyah Adabiyyah Li Alan Swingewood)”. Skripsi, Bahasa dan Sastra Arab, UIN Sunan Kalijaga Yogyakarta. https://digilib.uin-suka.ac.id/id/eprint/26557/
Published
2023-02-11
How to Cite
Fadhila Ulfa, S. (2023). PANDANGAN DUNIA GHASSAN KANAFANI DALAM CERPEN “ARDHU AL-BURTUQOL AL-HAZIIN”: (ANALISIS STRUKTURALISME GENETIK) . n-ahdah l-’Arabiyah, 3(1), 40-58. https://doi.org/10.22373/nahdah.v3i1.2389
Section
Articles